THE QUR’ANIC GUIDANCE ON TREATING OUR PARENTS
Understanding the Importance of Kindness, Respect, and Gratitude Towards Our Parents in Islam
There are people in our lives whose sacrifices we may never fully understand until we grow older. People who stayed awake when we could not sleep, worried when we were unwell, prayed for our future, and made sacrifices that we were too young to recognise.
For many of us, these people are our parents.
Sometimes, we grow so accustomed to their presence that we forget the value of having them around. We become impatient with their questions, irritated by their advice, or too busy pursuing our ambitions to give them the attention they deserve. We may assume that there will always be another opportunity to call them, visit them, listen to them, or tell them how much they mean to us.
But life reminds us that nothing in this world is guaranteed to remain forever.
One day, the voices we hear so often may become memories. The people whose advice we once ignored may no longer be available to guide us. The hands that once cared for us may become the hands we are responsible for caring for.
This is why Islam places such great importance on how we treat our parents.
In the Qur’an, kindness to parents is not presented as a minor social courtesy. It is a serious moral and religious responsibility that reflects our gratitude, humility, and obedience to Allah.
But what does the Qur’an actually teach us about our parents? How should we speak to them, respond to their mistakes, and care for them as they grow older? And what should we do when our relationship with them is difficult?
Let us reflect on the Qur’anic guidance that can help us understand this important responsibility.
1. ALLAH COMMANDS US TO WORSHIP HIM AND TREAT OUR PARENTS WITH KINDNESS
One of the clearest Qur’anic teachings about parents appears in Surah Al-Isra.
Allah says:
“Your Lord has decreed that you worship not except Him, and to parents, good treatment.” — Qur’an 17:23.
This verse places the duty of treating parents well immediately after the command to worship Allah alone.
The significance of this instruction is profound.
Our relationship with Allah is the foundation of our faith, and our treatment of our parents is among the important responsibilities that follow from that faith.
Islam does not teach us to measure righteousness only by what we do in public. Our devotion must also be reflected in how we behave towards the people who have played such a significant role in our lives.
It is possible to spend hours discussing religion, sharing Islamic reminders, and performing acts of worship while still speaking harshly to our parents at home.
We may be polite to strangers but impatient with our mothers. We may show respect to influential people but dismiss our fathers when they need our attention.
The Qur’an invites us to examine this inconsistency.
Are we practising kindness only when other people can see us, or are we also showing it in our homes?
Treating parents well includes respecting them, speaking to them gently, helping them when they need assistance, and recognising their dignity even when we disagree with them.
It is not simply about saying that we love them. It is about allowing that love to shape our behaviour.
2. NEVER SPEAK TO YOUR PARENTS WITH CONTEMPT
The Qur’an gives a remarkably specific instruction about how we should speak to our parents.
Allah says:
“So do not say to them [so much as], ‘uff,’ and do not repel them but speak to them a noble word.” — Qur’an 17:23.
The expression “uff” conveys even a small expression of irritation or contempt.
Consider how often impatience appears in ordinary conversations.
A parent asks a question we have already answered, and we respond with annoyance.
A mother reminds us to do something, and we roll our eyes.
A father gives advice we do not agree with, and we dismiss him before he has finished speaking.
Sometimes, we assume that because our words are not openly insulting, our behaviour is acceptable. But contempt can also be communicated through our tone, facial expressions, and the way we make someone feel insignificant.
The Qur’an teaches us to speak to our parents with dignity and kindness.
This does not mean that we must agree with every opinion they express. It means that disagreement should not become an excuse for humiliation.
You can explain your perspective without shouting. You can correct a misunderstanding without insulting them. You can express your feelings without deliberately hurting them.
A respectful response might sound like this:
“I understand what you mean, and I appreciate your concern. I see the situation a little differently, but I would like us to discuss it calmly.”
Such words do not guarantee that every disagreement will be resolved, but they help preserve dignity during difficult conversations.
Sometimes, respecting your parents begins with learning to control the way you speak when you are frustrated.
3. TREAT YOUR PARENTS WITH HUMILITY AND MERCY
After instructing us not to speak harshly to our parents, Allah continues in the same passage:
“And lower to them the wing of humility out of mercy and say, ‘My Lord, have mercy upon them as they brought me up [when I was] small.'” — Qur’an 17:24.
This verse offers two important lessons.
First, we are instructed to approach our parents with humility and mercy.
Second, we are taught to make du’a for them, remembering the care they gave us during our childhood.
Think about how dependent you once were.
You needed help with the simplest things. You could not fully understand the world around you. You needed people to feed you, protect you, guide you, and care for you when you were helpless.
Your parents may have sacrificed sleep, comfort, money, opportunities, or personal ambitions to care for you.
You may not remember every sacrifice, and not every parent has been able to fulfil every responsibility perfectly. Nevertheless, the verse invites us to remember the care we received and respond with humility and mercy.
As we grow older, we sometimes begin to think that independence makes us superior to our parents.
We may earn more money, acquire more education, or understand certain aspects of modern life better than they do. We may become impatient when they need help with tasks that seem simple to us.
But our abilities should not become reasons for arrogance.
If your mother struggles with something you understand easily, help her patiently.
If your father needs you to explain something more than once, try to respond with consideration.
If your parents are growing older and becoming less independent, remember that their changing needs do not diminish their dignity.
The Qur’an encourages us to treat them with mercy, not to make them feel ashamed of their limitations.
4. REMEMBER THE SACRIFICES YOUR MOTHER MADE
The Qur’an specifically draws attention to the difficulties a mother experiences during pregnancy and childbirth.
Allah says:
“And We have enjoined upon man [care] for his parents. His mother carried him, [increasing her] in weakness upon weakness…” — Qur’an 31:14.
This verse reminds us that a mother’s sacrifices may begin long before a child is born.
Pregnancy can involve physical discomfort, exhaustion, and significant changes to the body. Childbirth can be difficult, and caring for a young child often requires patience, attention, and interrupted sleep.
Many mothers continue caring for their children while managing responsibilities and difficulties that their children may not fully understand.
As children grow older, they may become so focused on their own lives that they forget what their mothers endured to raise them.
A phone call may seem unimportant to you, but it may mean a great deal to a mother who misses hearing your voice.
A visit may appear ordinary, but it may bring comfort to a parent who has been feeling lonely.
Listening patiently to a repeated story may be a small sacrifice for you, but it can communicate love and respect.
Of course, mothers are human beings with individual personalities, strengths, weaknesses, and circumstances. Appreciating their sacrifices does not require pretending that every mother is perfect.
Rather, the Qur’anic reminder encourages gratitude and consideration for the person who carried and cared for us.
If your mother is alive, consider whether you are making a sincere effort to maintain a good relationship with her.
If your relationship has been strained, consider whether there is a safe and appropriate step you can take towards greater understanding.
And if your mother has passed away, you can still honour her through du’a, charity, and other good deeds consistent with Islamic teachings.
5. YOUR PARENTS DESERVE KINDNESS EVEN WHEN YOU DISAGREE WITH THEM
One of the most important aspects of Qur’anic guidance is that it recognises situations in which parents may ask their children to do something wrong.
Islam does not teach blind obedience to parents in every circumstance.
Allah says:
“But if they endeavor to make you associate with Me that of which you have no knowledge, do not obey them but accompany them in [this] world with appropriate kindness…” — Qur’an 31:15.
The context of this verse concerns parents who pressure their child to commit shirk, the sin of associating partners with Allah.
The verse establishes an important balance: a Muslim must not obey parents in disobedience to Allah, but refusing an impermissible request does not automatically remove the duty to treat them kindly.
This principle is important in everyday life.
What if a parent asks you to lie, participate in wrongdoing, or neglect an obligation to Allah?
You should not comply with something prohibited simply because the request comes from your parent.
However, you can refuse respectfully.
You might say, “I love you and respect you, but I cannot do this because I believe it is wrong. I hope we can find another way to resolve the situation.”
The challenge is to remain firm about what is right without becoming unnecessarily cruel.
You do not have to choose between abandoning your principles and insulting your parents.
Islam teaches both obedience to Allah and good treatment of parents, and we should strive to fulfil these responsibilities together.
6. WHAT IF YOUR PARENTS HURT YOU OR DO NOT UNDERSTAND YOU?
Conversations about respecting parents can be painful for people whose relationships with them are difficult.
Some parents are loving and supportive. Others may be harsh, controlling, emotionally distant, or unfair. Some children grow up feeling that their parents do not listen to them, recognise their efforts, or respect their boundaries.
If this describes your experience, you may wonder whether Islam expects you to remain silent about everything that hurts you.
The answer requires care and balance.
The Qur’an commands kindness to parents, but it does not declare that parents are incapable of wrongdoing or that every action they take is automatically justified.
Parents are human beings, and human beings can make mistakes.
You can acknowledge that your parents have rights while also recognising that you have feelings, responsibilities, and legitimate needs.
You can speak respectfully about something that hurts you. You can seek help from a trustworthy counsellor, scholar, or mediator when a conflict becomes difficult to manage. You can establish reasonable boundaries when necessary, particularly where there is abuse, coercion, or a threat to your safety.
Respect does not mean pretending that harm has not occurred.
Nor does it mean that you must place yourself in danger to demonstrate obedience.
If a parent asks you to commit a sin, you must not obey that request. If a situation involves abuse or serious danger, seeking protection and appropriate assistance is important.
The Qur’anic instruction to accompany parents with kindness, even in the specific situation described in Surah Luqman, teaches us that disagreement and respectful conduct can coexist.
You may not be able to change your parents’ behaviour, but you can seek guidance on how to respond in a way that protects your well-being and remains consistent with your religious responsibilities.
And remember: if a relationship is complicated, do not assume that the only possible responses are complete submission or complete rejection. Sometimes, the appropriate path involves careful boundaries, wise communication, and support from people qualified to help.
7. DO NOT FORGET YOUR FATHER’S RIGHTS
When discussing parents, people often focus primarily on mothers, especially because of the physical sacrifices associated with pregnancy and childbirth.
Those sacrifices deserve recognition, but the Qur’an’s command to treat parents well applies to both mothers and fathers.
Fathers may contribute through provision, protection, guidance, emotional support, or other forms of care. Their circumstances and experiences differ, but they also deserve consideration and respect.
Some fathers express affection openly. Others struggle to communicate their feelings, even when they care deeply about their children.
Some fathers are consistently present, while others have limitations or have made mistakes that affect the relationship.
Whatever the circumstances, we should not dismiss a father’s rights simply because the relationship feels less emotionally expressive than the relationship we have with our mother.
If your father is alive, consider whether you check on him, listen when he needs to speak, and make an effort to understand his circumstances.
If he is ageing, he may need practical assistance, medical support, or companionship.
If your relationship has been strained, you may need time, wise counsel, and careful communication to work through the difficulties.
The Qur’anic principle remains clear: parents should be treated with kindness, while obedience to them remains subject to the limits established by Allah.
8. CARING FOR YOUR PARENTS AS THEY GROW OLDER
One of the most touching parts of Surah Al-Isra is the instruction that follows the command not to speak harshly to parents.
Allah says:
“And your Lord has decreed that you worship not except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as], ‘uff,’ and do not repel them but speak to them a noble word.” — Qur’an 17:23.
The verse specifically mentions old age, a period when parents may become more vulnerable and dependent upon their children.
A parent who once carried you may eventually need help walking.
A father who once managed every family responsibility may need assistance with finances, appointments, or everyday tasks.
A mother who once cared for everyone may need someone to care for her.
These changes can require patience, time, and emotional strength.
You may be balancing employment, marriage, children, financial pressures, and other responsibilities. Caring for parents can sometimes feel overwhelming, especially when their needs increase.
Islamic kindness does not require pretending that these responsibilities are effortless.
Instead, it encourages us to approach them with sincerity, seek practical support when necessary, and avoid humiliating our parents because they have become dependent upon us.
If you cannot provide every form of assistance yourself, you may still be able to coordinate care, contribute according to your means, visit regularly, arrange appropriate help, or make sure that their needs are not ignored.
If your circumstances are difficult, seek advice about how to fulfil your obligations fairly.
The essential lesson is that a parent’s vulnerability should not become an excuse for contempt.
The people who once cared for us deserve consideration when they begin to need care themselves.
9. MAKE DU’A FOR YOUR PARENTS
The Qur’an does not only instruct us to behave well towards our parents. It also teaches us to pray for them.
Allah says:
“My Lord, have mercy upon them as they brought me up [when I was] small.” — Qur’an 17:24.
This is a beautiful supplication because it connects our request for Allah’s mercy with our memory of the care we received.
Making du’a for your parents is an opportunity to acknowledge that, just as you need Allah’s mercy, they need His mercy too.
You can ask Allah to forgive them, guide them, protect them, grant them good health, ease their difficulties, and reward them for their efforts.
You can make these supplications privately, during your prayers, or at other appropriate times.
If your parents have passed away, continue making du’a for them. Their absence does not mean that you must forget them.
You may also honour them through charity and other good deeds, while seeking knowledge about the established Islamic teachings concerning what benefits a deceased person.
Here is a simple du’a from the Qur’an that you can memorise:
رَبِّ ارْحَمْهُمَا كَمَا رَبَّيَانِي صَغِيرًا
Rabbi irhamhuma kama rabbayani saghira.
Meaning: “My Lord, have mercy upon them as they brought me up when I was small.” — Qur’an 17:24.
Do not underestimate the value of remembering your parents in your prayers.
Sometimes, you may not know how to solve a problem they are facing. You may not have enough money to meet every need. You may be far away and unable to visit as often as you wish.
You can still turn to Allah and ask Him to grant them mercy and goodness.
10. DO NOT WAIT UNTIL YOU LOSE YOUR PARENTS TO APPRECIATE THEM
One of the most painful realities of life is that we often recognise the value of something more clearly when it is no longer available to us.
We may postpone a phone call because we are busy. We may ignore a message because we intend to respond later. We may assume that there will always be another opportunity to visit.
Sometimes, there will be another opportunity.
Sometimes, there will not.
The Qur’an reminds us that life is temporary and that we should not neglect our responsibilities.
If your parents are alive, consider what you can do today to improve your relationship with them.
You might call and ask how they are feeling. You might listen to a story you have heard many times before. You might help with an errand, contribute to their needs if you are able, or simply spend some time in their company.
You do not need to wait for a birthday, a religious celebration, or a special occasion to show gratitude.
If you have been harsh with them, consider whether an apology is appropriate.
If you have been distant, consider whether you can begin rebuilding the relationship in a realistic and healthy way.
If they have supported you through difficult circumstances, acknowledge that support.
And if your relationship has been painful or unsafe, seek wise guidance about what meaningful and appropriate kindness can look like in your particular situation.
Appreciation is not only expressed through gifts or financial support. Sometimes, it is expressed through patience, attention, respectful communication, and a willingness to listen.
11. WHAT IF YOUR PARENTS HAVE PASSED AWAY?
Not everyone reading this article will have living parents.
Some people have lost their mothers or fathers recently. Others have lived with that loss for many years.
For them, discussions about honouring parents may bring both comfort and sadness.
The good news is that there are still meaningful ways to honour your parents after their death.
You can make du’a for them, asking Allah to forgive them and grant them mercy.
You can give charity on their behalf, an act supported by authentic hadith evidence.
You can maintain good relationships with their relatives and honour the meaningful bonds they established, provided doing so is appropriate and consistent with Islamic principles.
You can also reflect on the good lessons
