THE DISEASES OF THE HEART: ENVY, SHOWING OFF, GREED AND HATRED
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Introduction
When people think about sin, they often think of actions that are visible lying, stealing, backbiting, adultery, consuming interest, or neglecting prayer. While these are undoubtedly major sins, Islam also teaches that many of the gravest dangers lie hidden within the heart.
The heart is the centre of a person’s faith. If it is pure, a person’s words and actions are more likely to be righteous. If it is corrupted, even acts of worship may become meaningless because they are driven by insincere motives.
The Prophet Muhammad ﷺ said:
“Indeed, in the body there is a piece of flesh. If it is sound, the whole body is sound; and if it is corrupt, the whole body is corrupt. Truly, it is the heart.”
(Sahih al-Bukhari and Sahih Muslim)
This hadith teaches an important reality: before reforming society, we must first reform our hearts.
Among the most dangerous diseases of the heart are envy (hasad), showing off (riya’), greed (tama’) and hatred (hiqd). These illnesses are often invisible to people, yet they can silently destroy a believer’s relationship with Allah and with others.
The Heart Needs Care Just Like the Body
When the body becomes sick, we seek treatment immediately. We visit hospitals, take medication and follow medical advice because we understand that neglecting illness can have serious consequences.
Unfortunately, many people ignore diseases of the heart for years.
A person may be physically healthy while spiritually diseased.
They may perform Hajj, fast every Ramadan and pray in the front row of the mosque, yet their heart is consumed by jealousy, pride or resentment.
Islam teaches that protecting the heart is just as important as protecting the body.
Envy (Hasad): Wanting Allah’s Blessings Removed from Others
Envy is one of the oldest sins in human history.
It was envy that motivated Iblis to rebel against Allah after Adam (AS) was honoured.
It was envy that led Qabil (Cain) to murder his brother Habil (Abel).
Envy does not merely involve wishing for blessings similar to someone else’s. Rather, it is feeling uncomfortable that another person has been blessed and wishing that those blessings disappear.
The Prophet ﷺ warned:
“Beware of envy, for envy consumes good deeds just as fire consumes wood.”
(Sunan Abi Dawud)
Envy destroys inner peace.
Instead of thanking Allah for one’s own blessings, the envious person becomes preoccupied with the blessings of others.
Social media has intensified this problem. Many people constantly compare their homes, businesses, marriages, holidays and achievements with carefully edited images posted online.
The believer understands that Allah distributes provision according to His perfect wisdom.
Your provision was written before you were born.
No one can take what Allah has destined for you.
Likewise, you cannot take what Allah has destined for someone else.
The cure for envy is gratitude, sincere du’a for others, and complete trust in Allah’s wisdom.
Showing Off (Riya’): Worshipping for People Instead of Allah
Riya’ is among the most dangerous diseases because it affects acts of worship themselves.
A person may pray beautifully so others admire them.
They may give charity to gain praise.
They may seek Islamic knowledge primarily for recognition rather than the pleasure of Allah.
The Prophet ﷺ described riya’ as one of the matters he feared most for his Ummah, calling it the hidden form of shirk because it diverts sincerity away from Allah.
Allah accepts only those deeds performed sincerely for His sake.
This does not mean every public act of worship is showing off.
Sometimes good deeds are performed publicly to encourage others.
The real question is:
“If no one knew I had done this, would I still do it?”
If the answer is yes, sincerity is likely present.
If recognition becomes more important than Allah’s pleasure, the heart requires immediate attention.
The believer constantly renews their intention and asks Allah for ikhlas (sincerity).
Greed (Tama’): Never Feeling Satisfied
Islam encourages lawful earnings and ambition.
The Prophet ﷺ himself was involved in trade before prophethood, and many of his companions were successful merchants.
Greed, however, is different from ambition.
Greed is believing that happiness depends upon always having more.
More money.
More property.
More influence.
More possessions.
The Prophet ﷺ said:
“If the son of Adam had a valley full of gold, he would love to have another.”
(Sahih al-Bukhari and Sahih Muslim)
This hadith exposes the nature of unchecked desire.
Without contentment (qana’ah), no amount of wealth can satisfy the human heart.
A greedy person may become willing to compromise honesty, family relationships or religious principles for financial gain.
The cure for greed is remembering that this world is temporary.
True wealth is not how much we own but how content we are with what Allah has provided.
Hatred (Hiqd): Carrying Bitterness in the Heart
Every person experiences disappointment.
People may wrong us, betray our trust or hurt our feelings.
Islam allows us to seek justice through lawful means.
However, constantly carrying hatred poisons the heart.
A believer who lives with resentment struggles to experience inner peace.
The Prophet ﷺ encouraged Muslims to forgive whenever possible and warned against allowing disputes to continue for long periods.
Forgiveness does not mean approving wrongdoing.
It means freeing your heart from bitterness and leaving ultimate justice to Allah.
Holding onto hatred often hurts the one carrying it more than the person being hated.
A heart filled with remembrance of Allah has little room for resentment.
How These Diseases Affect Society
These diseases rarely remain hidden within individuals.
Envy destroys friendships.
Showing off corrupts worship.
Greed leads to dishonesty and exploitation.
Hatred divides families and communities.
Many social problems begin with diseases of the heart before they become visible actions.
That is why Islam places such great emphasis on purifying the soul.
A society filled with sincere, humble and content believers is naturally stronger than one driven by jealousy, arrogance and selfishness.
Purifying the Heart
The purification of the heart is a lifelong journey.
It requires regular self-examination.
Ask yourself:
Do I become upset when others succeed?
Do I seek people’s praise more than Allah’s acceptance?
Am I grateful for what Allah has given me?
Do I hold grudges against people for years?
These questions are not meant to discourage us but to help us identify areas needing improvement.
The Qur’an.
Regular dhikr.
Sincere du’a.
Keeping righteous company.
Reading the lives of the Prophets and the righteous.
Giving charity.
Remembering death.
All of these soften the heart and protect it from spiritual diseases.
Most importantly, constantly ask Allah to grant you a qalbun saleem—a sound and healthy heart.
Conclusion
The greatest battles a Muslim fights are often invisible.
They take place within the heart.
A believer who conquers envy, pride, greed and hatred has achieved a victory more valuable than many worldly accomplishments.
On the Day of Judgment, wealth, status and popularity will not benefit anyone.
Allah says:
“The Day when neither wealth nor children will benefit anyone, except one who comes to Allah with a sound heart.”
(Qur’an 26:88–89)
That sound heart is developed through sincere worship, constant repentance, gratitude, humility and remembrance of Allah.
As we strive to improve our outward actions, we must never neglect the condition of our hearts.
The heart is where faith lives.
If it is purified, the rest of our lives will gradually follow.
May Allah purify our hearts from envy, showing off, greed, hatred, arrogance and every hidden disease. May He grant us sincerity in every deed, contentment with His decree, love for our fellow believers, and hearts that will meet Him in a state that pleases Him. Ameen.
Key Takeaways
- The heart is the foundation of a believer’s faith and actions.
- Envy destroys gratitude and consumes good deeds.
- Showing off can invalidate the reward of worship.
- Greed leads to dissatisfaction, while contentment brings peace.
- Hatred poisons the heart and damages relationships.
- A sound heart is among the greatest blessings a Muslim can possess.
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