THE FRIDAY REMINDER YOU MAY NOT WANT TO HEAR

There are reminders we enjoy hearing because they make us feel good. We listen, feel encouraged and leave with a smile. But some reminders are different. They make us uncomfortable because they force us to look at parts of ourselves we would rather ignore.

Friday is a good time for that kind of honesty.

Jumuʿah is not only an opportunity to hear something comforting. It is also an opportunity to be corrected, to rethink our choices and to remember that being a Muslim is not simply about identifying as one. It is about continuously trying to bring our lives into obedience to Allah.

Sometimes the reminder we need most is the one that challenges us.

YOU CANNOT KEEP IGNORING WHAT YOU KNOW IS WRONG

There is a difference between struggling with a sin and becoming comfortable with it.

A person may fall into a mistake, feel regret, repent and sincerely try again. That is a struggle.

But there is another situation where someone knows something is wrong, repeatedly chooses it and eventually stops caring that it is wrong.

That is dangerous for the heart.

We should never allow repeated mistakes to convince us that they are no longer serious.

If you know that something is displeasing to Allah, do not negotiate with yourself until you become comfortable with it. Fight it. Seek help if necessary. Change your environment. Remove the things that repeatedly lead you toward it. And when you fall, return to Allah again.

The fact that you have struggled with something for a long time does not mean you should stop fighting it.

 

YOU CANNOT PRAY FOR BARAKAH WHILE WASTING YOUR TIME

Many of us ask Allah to put barakah in our lives while spending enormous amounts of time on things that bring little benefit.

Hours disappear through endless scrolling, unnecessary arguments, gossip, entertainment and constantly checking what other people are doing.

Then we wonder why there is never enough time for Qur’an, salah, family, learning or personal growth.

Time is one of Allah’s blessings, and how we use it matters.

This does not mean every minute must be spent in worship. Islam does not require a person to eliminate rest, enjoyment or lawful recreation.

But there should be a balance.

If your phone receives more attention than your Qur’an, if social media receives more of your energy than your family, or if entertainment regularly takes priority over your obligations, perhaps the problem is not that you have no time.

Perhaps you have given your time away.

YOU CANNOT KEEP BLAMING EVERYONE ELSE

Another difficult reminder is that sometimes we are part of the problem.

It is easy to identify what other people did wrong.

Your friend disappointed you.

Your spouse annoyed you.

Your colleague disrespected you.

Your family misunderstood you.

But what about your own behaviour?

Did your words contribute to the argument?

Did your attitude make the situation worse?

Did you apologise when you were wrong?

Did you listen before responding?

Islam teaches us to examine ourselves rather than constantly searching for faults in others.

Self-accountability requires humility because it forces us to admit that sometimes we are not completely innocent in the situations we complain about.

That admission can be uncomfortable.

But it can also be the beginning of change.

YOU CANNOT EXPECT YOUR HEART TO STAY STRONG WITHOUT FEEDING IT

We understand this principle physically.

If you do not eat properly, your body becomes weak.

If you never exercise, your physical condition can decline.

The heart also needs nourishment.

If your days are filled with worldly distractions but almost no Qur’an, dhikr, beneficial knowledge, sincere duʿa or reflection, you should not be surprised when your spiritual sensitivity begins to weaken.

Iman needs attention.

The heart needs reminders.

The Qur’an needs a place in your life.

Salah needs to remain more than a routine.

You cannot neglect your spiritual life for months and expect your heart to remain exactly as it was.

YOU CANNOT KEEP POSTPONING TAWBAH

“I will change later.”

“I am still young.”

“I will become serious about Islam when I am older.”

“I just need to enjoy life first.”

These thoughts can be dangerous because none of us has been promised a particular amount of time.

Allah says:

“And turn to Allah in repentance, all of you, O believers, that you might succeed.”
Qur’an 24:31

Tawbah is not something reserved for old age.

It is not something you do after you have finished enjoying the world.

You return to Allah now.

If there is a sin you need to leave, begin.

If there is a prayer you need to improve, begin.

If there is a relationship you need to repair, begin.

If there is a habit that is damaging your faith, begin.

Do not wait for the perfect version of yourself to appear before you start obeying Allah.

YOU CANNOT KEEP COMPARING YOUR LIFE TO EVERYONE ELSE’S

Another reminder worth hearing this Friday is that constantly comparing your life with other people’s lives can steal your gratitude.

Someone is getting married.

Someone bought a house.

Someone started a successful business.

Someone travelled.

Someone had a child.

Someone is living the life you thought you would have by now.

And suddenly you begin looking at your own life as though it is inadequate.

But you do not know the full story behind anyone else’s life.

You see what is visible.

Allah knows what is hidden.

Your journey is not supposed to look identical to someone else’s.

Be ambitious. Work hard. Make duʿa. Pursue halal opportunities.

But do not allow someone else’s blessing to make you blind to your own.

YOU CANNOT TREAT PEOPLE BADLY AND CALL IT GOOD DEEN

Islam is not only about how you behave inside the mosque.

It is also about what happens when you leave it.

How do you speak to people who cannot benefit you?

How do you treat workers and service staff?

How do you behave when someone makes a mistake?

How do you speak to your parents?

How do you treat your spouse?

What happens when you become angry?

A person may pray regularly and still need serious work on their character.

The Prophet ﷺ placed great emphasis on good character, and the Qur’an repeatedly commands justice, kindness and good conduct.

Our worship should shape the way we behave.

If our religious practices increase but our cruelty, arrogance, dishonesty and harshness remain unchanged, we need to stop and examine ourselves.

THE REMINDER IS NOT FOR SOMEONE ELSE

Perhaps the most important question this Friday is this:

When you hear a reminder, do you immediately think about who else needs to hear it?

“This is exactly what my husband needs to hear.”

“My friend should listen to this.”

“My brother is the problem.”

“My colleague really needs this advice.”

It is easy to turn every reminder into a message for somebody else.

But perhaps Allah wants you to hear it first.

Before forwarding it.

Before posting it.

Before discussing someone else’s shortcomings.

Ask yourself:

What does this reminder expose about me?

That question can completely change the way you receive Islamic advice.

LET THE REMINDER CHANGE SOMETHING

The purpose of a Friday reminder is not simply to give us another article to read or another khutbah to hear.

It should leave us with something to work on.

Maybe this Friday you need to apologise.

Maybe you need to stop a habit.

Maybe you need to protect your salah.

Maybe you need to spend less time online.

Maybe you need to forgive.

Maybe you need to reconnect with the Qur’an.

Maybe you simply need to return to Allah after a period of distance.

Whatever it is, do not allow today’s reminder to become something you read, like and forget.

Take one thing seriously.

Work on it.

Then come back to Allah again tomorrow.

Because the goal is not to become perfect in one Friday.

The goal is to keep becoming better Muslims for as long as Allah gives us life.

May Allah give us the humility to accept sincere reminders, the courage to correct ourselves, the strength to leave what displeases Him and the sincerity to improve even when nobody else is watching. Ameen.

Jumuʿah Mubarak from 3SixtyIslam.